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    Thus, colonial life in Ethiopia has been less studied and documented than that in Eritrea. Vittorio first owned a coffee mill and then worked as a baker in Harar Slut in Dawa. As outlined before, different sources, implicitly or explicitly, reveal the complexity sometimes the contradictions of these relationships. See Labanca,p. It focuses more specifically on gender relations in Ethiopia after the colonial period. Moreover, such relationships happened within the oppressive framework of Ethiopia's Fascist occupation. In the Harar Slut in couple of decades there has been increasing interest in the history of Italian colonialism, 5 as well as from the Harar Slut in research field and postcolonial studies. The gender legacy is studied on the basis of previous comparative works which suggest some profound similarities between colonial practices in Eritrea and in Ethiopia. The white man knows that a church wedding does not have any effect according to the civil law. Bevilacqua, ; Moe, ; Schneider,

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